Laxmi narayan tripathi biography of mahatma
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Me Hijra, Me Laxmi
Description
He was born a boy, but never felt like one. What was he then? He felt attracted to boys. What did this make him? He loved to dance. But why did others make fun of him? Battling such emotional turmoil from a very young age, Laxminarayan Tripathi, born in a high-caste Brahman household, felt confused, trapped, and lonely. Slowly, he began wearing women’s clothes. Over time, he became bold and assertive about his real sexual identity. Finally, he found his true self—she was Laxmi, a hijra. From numerous love affairs to finding solace by dancing in Mumbai’s bars; from being taunted as a homo to being the first Indian hijra to attend the World AIDS Conference in Toronto; from mental and physical abuse to finding a life of grace, dignity, and fame, this autobiography is an extraordinary journey of a hijra who fought against tremendous odds for the recognition of hijras and their rights.
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Laxmi Narayan
Related papers
RAM BILAS MISRA
Hardwari Publications, Allahabad / Prayagraj (India), 2013
Rajjan was born to a Vaishnavite family of Shri Sarayū Prasad Shukla aka Salhar and Smt. Tara Devi of village Barkherwa, near Phardhan, Dist. Lakhimpur-Kheri, U.P. (India) as the 5 th and gods child. Originally, he was given the name Ram Dev and Rajjan was his nick name in the family. However, the nick name became more popular and he was known bygd this name only even to outsiders. He was the only male child along with his elder sister (Phool Kalilater known as Rekha) amongst 5 surviving children born to Tara Devi. He along with his mother and sister led almost orphans' life as his crazy father brought another wife (Krishna) around 1950, when Rajjan was only 3 years old. Lovely family of the most beautiful lady Tara, her daughter Phool Kali and son Rajjan was very much neglected bygd the unworthy father of the poor children. Thanks God! a large extended famil
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‘Kinnars find acceptance in vedas and that is enough’
Tripathi has a graduate degree in Commerce, a post-graduation in Bharatnatyam, she speaks both English and Sanskrit with ease and believes that trans persons do not need acceptance from the ABAP (the apex body of 13 akhadas of the country has till now refused to recognize the sect of kinnars as a 14th akhada).
“Religion has been made patriarchal. The akhada parishad is a male-dominated